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“Spiritual, Not Religious” by Ciara Hargis

I’m standing in line for the bathroom at a Dropkick Murphys concert. Surrounded by young men in kilts and spikes, girls wearing everything from rolled-out-of-bed hipster-chic to 1950’s cocktail dresses to minikilts and knee-high socks; we’re all here for the music. I myself am wearing a skirt in a generic plaid, knee-high combat boots, and my Labyrinth t-shirt. Blazoned across the front is the group motto; Your Stereotypes Are Wrong. Suddenly, someone taps me on the back- a guy at least a foot taller than myself with a red Mohawk. He asks me about my shirt. What does it mean? I begin telling him about the amazing community of which I am a part. How people from different walks of life and social strata, with different ethnicities, creeds, genders, sexual preferences, cosmologies, cosmographies, and cosmogonies meet once on Tuesday evenings and at other times throughout the week to discuss the things that are preeminently relevant to them. He asks questions and his posture relaxes as he recognizes that this may be a group that he himself could participate in, without being judged. Then he asks where this group is held; University Baptist Church. His face shuts down as he states, “Baptist? That sounds cool… but I’m spiritual, not religious.” My new friend vanishes into the shifting crowd.
Even before I moved to Austin from San Francisco, I began noticing this phrase. Here, though, I hear it on a near constant basis…even from people far more theologically conservative than myself. People that use this phrase are often looking for a supportive community where they can belong, be themselves, and engage on a deep level with others. They may also long for a fulfilling spiritual experience that shakes them loose from their preconceived notions and shifts their paradigm. They want to explore the words behind the words and the meanings behind the meanings. They won’t believe something just because it’s written down or follow traditions set down generations ago just for the sake of following traditions. The human race is changing and the way they interact with the Divine must also change.
UBC is full of such individuals. There are the social minorities of which we are proud and outspoken in including in our faith community; we welcome all seekers of all ethnicities, social classes, gender expression, and sexual preference. This is broad work for a church with the word ‘Baptist’ on its sign. This is important spiritual work that we are still under-taking. Every day we strive to reach more people within those previously-listed groups and do the intense inner work of drawing the petals of our hearts open a little wider to encompass those we previously had no thought for. Even in the few years I’ve attended Labyrinth, I’ve watched this work shed the biased external metaphors of it’s attendees and unite them by love in a way that no commonly shared hobby or interest could.
We have long prided ourselves on pushing the boundaries to reach people that have no spiritual home. We were one of the first congregations in our area to desegregate, to ordain women, to allow homosexuals church offices and rights just like any other member. However, there is still much work to be done. There are members of our congregation that cannot share important parts of their journey with the spiritual family they have chosen out of fear of reprisal from more traditional-minded church members. This is unfortunate, but the promise of the possibility of acceptance and community bring people back again and again. Until we can acknowledge that our congregation contains the types of people Jesus was lambasted for associating with; the poor, the socially oppressed, those of differing beliefs or ways of life, and open our hearts wide enough to fit them all… we will remain unable to journey into the unknown and murky waters of the wider community and bring solace and hope to those that are unable to articulate their longing with a phrase more finely-pointed than “Spiritual, not Religious”.
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Spirit Lab: New post by Kyler Geoffroy

Quick. Think of the word “atheist.” Now think about a person that would carry that label. What images pop up in your brain? Are they warm and fuzzy? Or does it bring up feelings of distrust and anxiety? Think about some adjectives that are most often applied to the label “atheist” Words such as godless, militant, immoral seem to appear most frequently in discussion circles, especially within the big “C” Church. Even the word “atheist” itself seems to bring about a bad taste in the mouth of believers. But why is that exactly? What makes people of faith so weary of dealing or associating with atheists?

Some of the fear may be from the false assumption that atheists are wicked and evil in every Biblical sense imaginable. Although I must say, if there is a roaming gang of lawless, depraved atheists I certainly haven’t run into them yet. No, I think deep down the fear of atheists (and skeptics in general) from religious communities is because confronting them requires a great deal of questioning and self-reflection on our own personal faith. In far too many faith circles, believers are taught to listen to Bible lessons, memorize them, and then regurgitate the verses to the “unsaved,” without so much as an ounce of applied critical thinking or thoughtful questioning. Many in the Church are comfortable with this simple approach, and become surprisingly defensive when honest questions are brought up. Yet we sometimes forget that we were not given brains on accident. We are encouraged to ask questions, to debate, to wonder, to think.

Asking questions is a beautiful thing. It led us to discover that we orbit the sun, not the other way around. The ability to ask questions is what separates us from every other living thing on the planet. If God gave us brains, he certainly wanted us to use them. In my opinion, blind faith is much more toxic to humanity than anything an atheist could ever say or do. In the words of the great Bruce Springsteen, “Blind faith in your leaders, or in anything, will get you killed.”

Sounds about right to me.

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Spirit Lab: New post by Staci Warren

Recently I stumbled upon a book review of Jonathon Haidt’s The Righteous Mind: Why Good People are Divided by Politics and Religion, the premise of which strongly piqued my interest. In his book, Haidt explores how people develop and use their moral systems, focusing especially on how the political left and right differ in their moral complexity. He writes in his introduction, “…obsession with righteousness (leading inevitably to self-righteousness) is the normal human condition. It is a feature of our evolutionary design, not a bug or error that crept into minds that would otherwise be objective and rational.” That idea strikes a chord with me, and maybe with many other Christians who have struggled with issues of faith. We are wired in such a way that once we have developed our sense of morals, it becomes very easy to write off anyone who disagrees with us, which then can become an obstacle to communicating God’s love. After all, a huge theme in Jesus’s teachings was to rebuke the religious leaders of his day for missing the point of God’s laws.

A bit of poking around led me to Haidt’s website (http://www.yourmorals.org/) that offers a variety of quizzes that allow you to explore your own value system. These quizzes are a part of a large databank that categorize the respondents based on their political affiliations and social ideologies, and then report what the quizzes say about each category. What’s great is that after you start taking quizzes, you can compare your results with both liberals and conservatives. Some of the tests are about what you would expect along the morality lines, and others are a little stranger, for instance one asks you about the types of things that disgust you (anyone up for a bowl of ice cream with ketchup on top?).

Our society has a tendency to divide itself into groups, which divide into smaller groups, and then everyone has to pick a side, and at the end of the day it becomes a huge stumbling block to our collaboration (Just look at our congress right now). Maybe, like Haidt suggests, that every group has things that it gets right, and if we understand a little better how we all reach our deeply held beliefs, it’ll be easier to find resolutions when those beliefs conflict between groups. Plus, taking random quizzes about your “disgust scale” or your “need to belong scale” is just fun and interesting in itself.

 

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Asking Questions

Asking questions is one of the most important parts of my faith. It has always been, and will always be. I was raised in a house that encouraged it. I was lucky, I had parents that had gone to grad school and got degrees in faith related fields. The habit of asking questions ran in my blood. (I also used it as a ploy to stay up later at night. Ask an open ended question, and the answers take time).

It saddens me that so many people feel they can’t ask questions in church or in faith based settings. I was talking to a guy in a grocery store, and we got onto the topic of grad school and other things. When I explained to him what seminary was, he said “Oh that. Yeah, I’d get kicked out of that really quickly.” I had a hunch, and pressed further. I asked “Because you ask questions?” “Yeah.”

I explained to him “I couldn’t be a part of a faith community that didn’t allow me to ask questions. I take my faith seriously, and that involves lots and lots of questions.”  He was surprised, and asked what church I went to. He was even more surprised that it was a Baptist church. I don’t expect him to necessarily come to church or anything, but hopefully I changed his opinion on church at least a little.

When you stop asking questions, your faith gets stagnant. Don’t be afraid to speak up. God loves every part of us, and we don’t have to hide anything from God. Churches should reflect that, and praise that. I love how open and honest I can be with this group of people at Labyrinth. We have open and honest discussions about all areas of our lives, and don’t have to hide certain details for fear of being ostracized. That is how church should be.

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“God Wants Community Back on the Air”

That is what his sign said.  I saw it while walking through the West Mall on UT’s campus a few weeks back: “God Wants Community Back on the Air.”  I assume he meant the NBC television show that was originally canceled, but is now set to return on March 15, 2012.  Woot! Woot!  My significant other got me hooked on this show, and over time I have developed some genuine affection toward the characters– Annie, Abed, Pierce, Jeff, Troy, Britta, Shirley…even Dean Pelton and all the other “human beings” at Greendale Community College.

It is nothing short of a miracle that this study group ever gets any real work done, with all of their quirks, prejudices, quarrels and otherwise crazy shenanigans getting in the way.  But community is really the point of “Community” anyway, right?  Isn’t it refreshing to see seven people who are superficially so different– racially, religiously, politically and so on– find ways to live life together, to be real with each other, to be flawed with each other, to fight and then forgive and finally become better human beings in the process.

Groups like this work out better on television, don’t they?  Where plot lines follow standard genre motifs and conflicts can be resolved in one, maybe two, episodes.  Where can you go in real life to find community that even approximates what our favorite study group has to offer?

What about in your spiritual life?  Is faith something you try to do on your own, or do you have a community that can carry you when you’re weak, laugh with you when all is well and challenge you to think deeper and live with more courage and compassion?

In an authentic Christian life (as opposed to a hate-mongering, fear-based fundamentalist life), community is non-negotiable.  Jesus said that where two or three were gathered in his name, he would be there.  It is just too hard to practice the Gospel of peace in a violent world, or the Gospel of forgiveness in a punishing world, or the Gospel of simplicity in a greedy world, or the Gospel of love in a world of cut-throat competition without a community with which to practice.

It can be tempting to isolate in this world, where many communities (especially religious ones) can’t be trusted to offer true wisdom and inclusion.  But isolation is its own dead end.  Only the risk of relationship, practiced over time with great patience and care, can lead us into abundant life.

Since “Community” is actually coming back on the air next week, during the season of Lent, maybe it’s also a good time for you to return to your spiritual study group.  And if you don’t have one, yet, we’d like to invite you to ours here at Labyrinth.

Love & light,

Amelia, Labyrinth Minister

Community on NBC

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Christian Sex: Not as Boring as it Used to Be (a series on faith & human sexuality)

Sex is complicated. Simply “save it ’til you’re married” is no longer helpful advice in a culture where young adults are waiting longer to marry and LGBTQ couples aren’t legally allowed to marry in many states. Join us as we wind our way through the cultural maze to a place that is both sex-positive and God-positive.  All discussions will include the Queer community.

Tuesdays in February, 7:30-9:00 pm in the Labyrinth Lounge on the Drag at 22nd & Guadalupe.

February 7: Flourishing Desire
Dr. David Jensen, Prof. of Constructive Theology at Austin Presbyterian Theological Seminary, will talk with us about his latest book, Flourishing Desire, and how the ancient wisdom of Christianity is truly sex-positive.

February 14: St. Valentine’s Day for the Single, the Celibate & the Sexually Active
Whatever your relationship status, join us for a mealcatered by RASTA PASTA and a movie that you will not make you feel lame for being single. Please RSVP to Amelia:() to let her know you’re coming for dinner.

February 21 & 28: Sex RE-education
Guli Fager, Sex Educator with UT’s University Health Services, will review the basics of STI prevention, birth control options and sexual health. We will also address dating abuse prevention in honor of February, which is National Dating Abuse Prevention Month.

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Spirit Lab: Katy Kammerdiener

Spirit Lab: Experiments in Faith is a Labyrinth blog dedicated to exploring issues of faith.

Last words are powerful things.  Last words can give you an insight to a person’s character and attitude, like Todd Beamer. Beamer’s last recorded words are “Are you guys ready? Okay, let’s roll,” right before he and some other brave souls prepared to storm the cockpit of US Flight 93.

Some last words include regrets, like da Vinci’s “I have offended God and mankind because my work did not reach the quality it should have.”

Sometimes, the words are words of advice. When asked for words of wisdom, Conrad Hilton replied “Leave the shower curtain inside the tub.” And other times, last words are just absurd, like Alfred Jarry’s “I’m dying… please bring me a toothpick.”

In the passage from Joshua we just heard, Joshua is getting his last words in. He knows he is dying, but he has a message for the Israelites. He sends for all the big leaders of Israel, and wants to make sure they’ve gotten something right.

First, he gives the Israelites a brief overview of their history. Like a lawyer presenting a case, Joshua is presenting the case for God. He tells of how throughout the history of the Israelites, God has been with them, time and time again. And how time and time again, the people had chosen to follow God.

But Joshua knew that unless these people made the choice to follow God themselves, they wouldn’t follow through with it. Just like as Baptists and Christians we emphasize professing our faith openly and of our own accord, Joshua wants the leaders he has assembled to do so as well.

But when the leaders promise they will follow God, Joshua seems not to buy it at all.

When Joshua challenges the Israelites’ commitment to serve God, he uses some pretty tough language. “You cannot serve God, he is a holy God. He is a jealous God; he won’t forgive your transgressions or your sins.” Now, I don’t know about you, but that isn’t the kind of God I signed up for. That isn’t what my understanding of God is. But if we look a little deeper, we can see what Joshua is getting at.

Joshua did not want the people to take the relationship casually, and abandon it when things became tough. He didn’t literally mean that “it can’t be done,” or else Joshua couldn’t have said his house would be following God, either.

What Joshua is ultimately doing here is using strong language to emphasize the seriousness of the leaders’ commitment. Because to serve God is a serious commitment. It means totally changing the way you look at things and adjusting your attitude and actions accordingly. Joshua doesn’t mean “it can’t be done, serving God.” What he means is that they wouldn’t be able to do it with a problem they had: Idolatry.

Now, when I was a kid, sometimes I would look at the 10 commandments and see how I was doing. I’d go down the list. Idolatry was one of the ones I thought I was good on. The thought of worshipping gold statues, which is what I understood idols to be, was absurd. I definitely had A LOT more trouble with the ‘honor thy father and mother’ one. A LOT.

Since then, I’ve come to understand that idols come in all sorts of forms. In fact, this has come up in Labyrinth more than once. For some, idols could include your work; for others, friends. Computers, video games, art, reading, partying, music, anything can be an idol. When I was in school, before I messed up spectacularly, sleeping in was an idol. If you don’t believe me, my class attendance records will show it. And how many Sundays I slept in.

These activities in and of themselves aren’t necessarily bad. Art can be a very spiritual thing, partying can be a form of fellowship, computers are a great technology. But putting those things in your life first, instead of God, turns them into idols, and denies you from really living. You’ll miss great opportunities, and an opportunity to really relish a deep and personal relationship with our creator.

Idolatry can be summed up pretty simply actually: cheating on God. It’s when you put your desires and energy in the wrong places, or in the right places but for the wrong reasons. It’s about not getting your priorities straight. And when we cheat on God, we are cheating ourselves out of great plans God has for us. Our choices we make can take away the blessings and talents we possess.

Joshua warns the people of this: “He [the Lord] will come and do you harm, and consume you, after having done you good.” And Joshua had seen it happen before, this revoking of blessings. See, apparently building a big golden calf, something his contemporaries and parents had done, and worshipping that calf instead of God, the one who just got you out of a horrible life of slavery, is a bad idea. Who knew? From living through experiences like these in the desert, Joshua knows that the promised land could easily be taken away from the generation of Israelites he was talking too, if they weren’t faithful to the covenant.

While that time in the desert probably didn’t feel like forgiveness to Joshua, it was a form of forgiveness. God could have just said “you blew it, I’m out.” Instead, God stuck with His people, even though they didn’t hold up their end of the covenant. But there were consequences for the actions of the Israelites that they had to contend with. Forgiveness doesn’t mean there won’t be consequences. Forgiveness meant that God still stuck with his people, but gave them tough love. Joshua had to live thru that tough love, and didn’t want that for his descendants.

Which brings up another point: Idolatry, like adultery, doesn’t just hurt you and the significant other; it hurts the people around you. Me focusing on things other than school wasted a lot of money, money that was not my own. It wasted time, energy, and abused trust from my parents. I’ve been forgiven for it, but I still have the consequences of my academic transcript and the difficulty of transferring credits to contend with.

When Joshua is done grilling them, and the Israelites promise they will serve God, Joshua then seals the deal. He has them say “We are witnesses.” This meant that they were fully accountable for the choice they made, and openly acknowledged that they made it. If they messed up, they would know it.

Then Joshua told them to give up their idols, and turn to God. This was his way of saying “ok this is what you are going to have to do in order to serve the Lord.”

What are the things you are going to have to rethink in order to better serve God? Are there habits you need to break, or take on, to better be in touch with God? Prayer is huge, and I certainly don’t do enough of it. Studying, not just reading, scripture can give you guidelines and point you in the right direction to serve God. Talking to other Christians can help you see how they are serving in their lives. When Jesus came into the world, he gave us an example of how to live a holy life. I think if we honestly ask the phrase “What Would Jesus Do?” we would prioritize better. People make fun of the phrase, but it is a great way to think about choices you are going to make.

Personally, I think Joshua nailed his final message to the leaders of Israel. Idolatry was and will continue to be one of the greatest struggles we as followers of God and Christ have. The faces of idols may change, but they will never go away. It is up to us to see that we face them accordingly, and like the saints that have passed before us, to set an example for those around us and after us, of how to live a holy, God-centered life.

-Katy Kammerdiener

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“Can I Get a Witness?”

All Saints’ Worship, led by the members of Labyrinth
Sunday, November 6, 2011

Labyrinth invites you to join us for Sunday worship on November 6, as we remember the faithful lives of UBCers who have died in the past year and witness the leadership of the next generation of saints.  We will be reflecting on the theme of “Testimony” and wondering how to be better witnesses for the Gospel in this time and place.

Preachers of the day will be Katy Kammerdiener and Hakun Jang, and other members of Labyrinth will lead us in prayer, scripture reading, music and all aspects of worship.

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How do you define your ‘self?’

Check out this blog from Carol Howard Merritt about redefining our notions of self & success:

negotiating-our-notions-self

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Spirit Lab: Alyssa Davis

Spirit Lab: Experiments in Faith is a Labyrinth blog dedicated to exploring issues of faith.

The first time I entered UBC, I didn’t really know what to expect. The sanctuary looked old, the pews a little creaky, they sang out of hymnals– there was an organ playing! This was a far cry from my Baptist mega-church back home. I thought for sure that these people were going to be soooo traditional. Which to a college student, usually just means pretty boring.

Little did I know that this church would entirely change the way I view God, religion, relationships, service, community, and the world.

As I got to know the people of UBC, I discovered the vibrant and diverse community that God has created here. It’s a community of people who are constantly learning and constantly asking questions. UBC has been a place that has allowed me to think freely on just about anything. It has been a safe place to ask any question and explore the furthest depths of my spirituality and my understanding of God. UBC has provided me a way to expand my education beyond the 40 Acres, and allowed me to be a student of the most fascinating questions in the universe. I have grown exponentially as a member of UBC, further pressing onward in my quest for truth, peace, fulfillment, and the ever-present need to have a greater purpose in life.

Just as my relationship with Christ has grown at UBC, so have my relationships with other people. In the college ministry, I have met and formed friendships with some of the most kind, interesting, and lively people I have ever met. These people are now my closest confidantes, who both challenge me and help me grow into a more compassionate, understanding, brave, and loving person. Plus, we have a GREAT time together, not only learning about God, but in playing kickball, eating authentic TexMex, spending time on the lake, and just hanging out on a Friday night. These people are truly my best friends.

If you’re a college student who’s not so sure about this UBC place, or maybe about this whole church thing in general, I’m going to ask you to give us a chance. UBC is a place of acceptance, love, learning, and service. Come eat lunch with us after worship– I promise you’ll have a good time. Don’t be afraid of what God has in store for you. Don’t be afraid to be challenged, moved, and shaped. Don’t be afraid to learn, to love, and to serve.

-Alyssa Davis is a Junior Plan II Honors / Sociology Major at UT.

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